0.00
(0 votes)
You must login to vote
|
|
|
Windchime posted an excellent opinion piece here:
http://www.lit.org/view/39839
that I wanted to follow up on.
There is an essential difference, I think, summed up in the one word "reasonable."
Lena said: "...religious accommodations that certainly go far beyond anything that has ever proceeded it..." With that, I have to disagree.
I'm Christian (Protestant), and the US government goes out of its way to accommodate me. I get most of my major holidays off, and the government shuts down on several of them (Christmas, Easter, Thanksgiving, etc.) My God is invoked in court, during swearings-in, in many states' marriage liscencing procedures, on our money, in the pledge of allegiance, etc.
Many people in the US equate Christianity (and often, specifically, Protestantism) with many of the founding beliefs of the country and with the creation of the mainstream culture that created America's various successes; economic, geopolitical, cultural, artistic, technical. Many people who are not part of that Protestant mainstream have benefited (some would say) from participation in a system created by those with a religion, background and culture very much unlike that of those reaping the benefits.
For example, if you come from a culture/country with none of the basic Bill of Rights freedoms (speech, religion, assembly, press, etc.), you get to have those in the US regardless (for the most part) of your background. You can come from places where being from a minority religion is going to have a huge negative impact on your life, to the US where basic tenets of plurality will allow you to live (again, for the most part) with many fewer difficulties.
Now, "fewer difficulties" doesn't necessarily mean that you get to live exactly as you'd like. Which is where we get into issues of what "reasonable" means. The famous example in US history is that Mormons do not get to practice polygamy, even though some in their religion believe it's OK. For whatever reason, this has been defined as "unreasonable" from a government-to-religion accommodation standpoint.
There are two types of protests (I believe) to the reasonableness of a religious (or, frankly, any other) belief or activity as it pertains to its relationship to the mainstream. I speak here (of course) as a US citizen, and don't know as much about Canada.
First, there is the objection of those who are biased in favor of anything that supports or enhances their own personal power, that of organizations to which they belong, or that of groups of people most like them. Sometimes those objections take the form of racism or elitism, sometimes they are based solely on the fear of any kind of change to a status quo. Regardless of motive, I would argue that these objections are, essentially, selfish and--in a country that supports pluralism--inappropriate.
Second, there are objections that changes in government policy will lead to a state of affairs less likely to maintain the general welfare of the country; including and especially with regards to those pluralistic tendencies which allow diversity themselves.
For example: in the US, some strides have been made towards effecting the equality of women and racial minorities. Should religious accommodation be made to those faiths which believe in the inherent inferiority of women and non-member races? That's a tricky, tricky question, neh?
Some see the religious requirement of covering the face of a woman as a simple, faith-based choice in clothing; similar to the wearing of a crucifix or a yarmulke. Others, however, see it as a degrading and sexist imposition on women.
Is the burqa issue one at the "yarmulke" level, or one at the "polygamy" level? Most people in the US, I think, wouldn't worry overmuch about an issue of clothing. We tend to tolerate a lot of diversity in personal apparel choices... unlike, again, some of the countries from where those folks asking for accommodation originate.
What about separate facilities for prayers in school? Some will argue that it's simply polite and respectful to give students a place to pray as they which. Others will argue that by separating children--or allowing them to separate themselves--for any time during a government-sponsored activity (public school), it puts a religious practice "above" that of a civil one. That being said, giving kids Christian holidays off could also be seen in the same light.
In the US, the government is (I believe) not supposed to favor any particular religion, yet provide a system where most people can practice religion peacefully and without pissing each other off. A religion that requires me to kill and eat your children is definitely a no-no; one that requires me to not watch MTV should be no problem.
It is a delicate balance. Some would say that we need to allow those who are very much unlike the original "us," because that's what has made America so successful; the incorporation and acceptance of diversity. Others, though, would stress that too much incorporation of that which is unlike the original may change it to the point where diversity is no longer respected.
How do you best keep and improve a system of pluralism and acceptance? That's a major challenge.
------ ______________________________________________
Check out Andy's blog on subjects creative at: TinkerX
Please do drop by. Comments tolerated. Abuse welcome.
TinkerX: Creative Flux for the Age of Content.
|